דְּע֣וּ אֵפ֗וֹא כִּי֩ לֹ֨א יִפֹּ֜ל מִדְּבַ֤ר יְהוָה֙ אַ֔רְצָה אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה עַל־בֵּ֣ית אַחְאָ֑ב וַיהוָ֣ה עָשָׂ֔ה אֵ֚ת אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד עַבְדּ֥וֹ אֵלִיָּֽהוּ׃
Kaya alamin ninyo ngayon na walang mahuhulog sa lupa sa salita ng Walang-Hanggan na sinabi ng Walang-Hanggan tungkol sa sambahayan ni Ahab; at ginawa ng Walang-Hanggan ang sinabi Niya sa pamamagitan ng Kanyang lingkod na si Elias.”
Derashot HaRan
The Torah thus commanded us to rely upon a prophet who prophesied in the name of the L-rd, as it is written: "Him shall you heed"; and it threatened punishment for the transgressor of his words, as it is written (Ibid 19): "and it shall be, that man who does not heed My words which he speaks in My name, I shall require it of him." But it does not explain how the prophet is to be tested to ascertain whether he is indeed a true prophet whose words warrant belief. Now, just as the Torah entertained the apprehension (Ibid 20): "and if you say in your heart: 'How can I know the thing that the L-rd did not speak?'" it should have anticipated the question: "How can I know the thing that He did speak?" The Rambam (Yesodei HaTorah 10:1-2) implies that the aforementioned verse subsumes two questions — "How can I know what He did not speak?" and "How can I know what He did speak?" — and one answer: Just as the prophet's speaking in the name of the L-rd and his word's not materializing is clear indication that his prophecy is not what the L-rd has spoken, in the same way, his speaking in the name of the L-rd and his prophecy's materializing completely, nothing of it failing to come to pass, is clear indication that the L-rd has spoken. But the Rambam himself questions his words (Ibid 5): How is this clear indication that the prophet has spoken in the name of the L-rd? The soothsayers and diviners also prognosticate the future, and what difference is there between them and a prophet? He resolves this question by answering that whereas some of the prognostications of the soothsayers and diviners materialize and others do not, as it is written (Isaiah 47:13): "Let now the astrologers, the star-gazers, the monthly prognosticators stand up and save you from something of what will come upon you" — all of the words of the prophet are fulfilled, as it is written (II Kings 10:10): "For nothing shall fall to the earth of the word of the L-rd." The master, therefore, concludes that the prophet is tested time and again, and if what he says always comes to pass, then he is to be categorically accepted as a prophet of the L-rd.